The History of Bastille Day

December 18, 2024

Every year in France, the National Day is celebrated on 14th July. In English speaking countries it is often called “Bastille Day”. However, in France it is referred to as La Fête Nationale or Le Quatorze Juillet.

What is the significance of the fourteenth of July? What actually happened at the Bastille?

The Bastille had stood in Paris since medieval times, first used a a fort and then a prison. By 1789 it had come to symbolise royal power and was attacked by thousands of angry Parisians on 14th July 1789.

In the summer of 1789, unrest had been growing in Paris. Earlier that year, the Estates General had met at Versailles. Delegates representing the ordinary people – the Third Estate – were at last able to air their grievances and express their dissatisfaction with France’s absolutist monarchy. They were no longer content with power being held exclusively by the nobility and the clergy and demanded an equal share. To reinforce their claims, they formed themselves into a self-declared National Assembly.

Initially, King Louis XVI appeared to accept the challenge to his absolute power, but in fact he resisted plans for a constitutional monarchy, in which more power would be given to the people. Royal troops were stationed around Paris. Against a backdrop of rising food prices and widespread hunger, the citizens responded by electing their own representatives, and setting up their own militias. It was one such group of citizens, in search of arms and ammunition, which descended upon the Bastille Prison on that fateful July day. Although the prison had held political prisoners in the past, only a handful of inmates were imprisoned there on 14 July 1789. One of the Bastille’s more famous inmates, the Marquis de Sade, had been moved to another prison just days earlier.

A large crowd, some of them already armed, surrounded the building, and demanded entry and access to weapons. The governor of the prison, Marquis de Launay, negotiated with the mob for several hours before they finally were able to enter. They seized weapons, killed the guards, including de Launay who had his throat cut, and freed the prisoners.

When the news of the taking of the Bastille was relayed to King Louis XVI at Versailles, he is famously reported to have said “is it a revolt?” to which his courtier replied “No sire, it is a revolution”.

July 1790

On 14 July 1790, the first anniversary of the fall of the Bastille was celebrated in a spirit of optimism and unity. Little did the French realise that years of revolutionary terror and turmoil lay ahead. In 1790, La Fête de la Federation celebrated what was expected to be the new political structure in France – a constitutional monarchy. Fourteen thousand “fédérés” or representatives from the provinces, as well as soldiers, came to Paris, and even Louis XVI and Marie Antoinette took part in the celebrations.

Nineteenth century

During the nineteenth century, society and government swung back and forth between monarchists and republicans, and there was no fixed national holiday. The date varied according to which regime was in power. In 1804 Emperor Napoleon Bonaparte declared his birthday, 15th August, as the French National Day (it was also conveniently a religious feast day). During the Restoration period of 1814 – 1830, a constitutional monarchy was in place, and the name day of each of the kings was decreed as the national day.

In the decade following the tumultuous events of 1870 and 1871, the Third Republic was created, and the newly elected government hoped to heal a divided French society. Inspired by the spirit of national unity of the earlier Fête de la Fédération, the government revived the date, and the fourteenth of July was finally adopted as the French National Day in 1880.

How is it celebrated in small towns, and across France and the world?

La fête nationale conveniently falls at the time when a majority of French people are enjoying their summer holidays. In France, and in French territories around the globe, the day is marked by fireworks, street parties, parades, and concerts. Another popular modern tradition is the bal des pompiers. Each year, the local fire stations open their doors and transform their casernes into a venue for community parties.

For the last two years, fireworks displays and other public events were cancelled. This year, in small towns and big cities, French people are excited to be able to finally celebrate their national day in style.

For both French expats living in Australia, as well as Australian francophiles, the Melbourne Bastille Day French Festival gives us the opportunity to celebrate everything we love about France: its food, language, culture, music and more.

Bonne fête !

Interested in celebrating Bastille Day with us this year? Check out what’s happening in Melbourne here.



December 19, 2024
When we think of French iconic objects, the blue and white stripes of a Breton shirt or marinière, immediately come to mind. From the French Navy’s uniform to the humble holiday shirt, and Jean-Paul Gaultier’s collections, the striped jersey seems to be in the wardrobe of every French person or Francophile! It is true that, in fashion, the eye seeks out a striped garment over a plain one. However, the stripe has not always had good press! The Stripe in the Middle Ages Indeed, in the Bible the stripe is the devil’s cloth: “Thou shalt not sow thy field with seed of two sorts”. According to Michel Pastoureau, an expert in Western symbology, the stripe is “the discriminatory mark par excellence, the one that is most visible and that underlines with the most force the transgression […] of the social order”. In the early Middle Ages, laws established that striped clothing should be imposed on bastards, serfs, convicts. It was then extended to all those who were outcast, either because of a conviction (forgers, false traders, perjurers, criminals), or because of an infirmity (lepers, simpletons, lunatics), or because they exercised an infamous profession (jugglers, prostitutes, executioners), or because they were not or no longer Christian (Muslims, Jews, heretics). All these individuals transgressed the social order, as the stripe transgresses the chromatic order. Similarly, spotted or striped animals attracted suspicion: it was said that horses lacking plain coats devalue those who ride them. The stripe’s rise in popularity Since the Renaissance, however, though remaining a strong social marker, the stripe gradually loses its diabolical connotation. It is used to distinguish all domestic subordinate functions (for example the caricatural striped vest of the butler) and military (uniform). At the same time, a vertical “aristocratic stripe” developed, which was found on the sleeves and shoes of young Italian noblemen or kings such as Henry VIII. Similarly, the zebra has benefited from the progressive revaluation of the stripe. The Revolutionary stripe According to Pastoureau, the Revolution constituted a turning point in the history of the stripes. The stripe was indeed prized by American revolutionaries and became the symbol of freedom and revolution. We can still observe its resonance today as attested by the flag with the thirteen red and white stripes – the 13 colonies of America insurging against the British crown. Our French revolutionaries also borrowed this motif, a patriotic sign par excellence, and used it in all the emblems of the Revolution. Stripes of the 19th Century Then a new meaning emerged for stripes: the hygienic stripe. While it had been inconceivable in Western civilisations to wear a body linen other than ecru or white, for reasons of both modesty and purity, changes appeared around 1860 in Anglo-Saxon countries. Colour began to emerge (for body linen, toiletries and later sheets) through the stripes. This hygienic stripe, which purifies the color while brightening the white, has of course nothing to do with the vulgar and negative stripe inherited from the Middle Ages. Similarly, under the impulse of Queen Victoria who dressed her son Edward, the Prince of Wales, in a sailor suit, the stripes were adopted for children. Rapidly all aristocratic and middle-class families in Europe fell in love with the striped knitting. The stripe today A rhythmic, dynamic motif, stripes became more and more democratic. The French striped jersey also inspired leading fashion designers such as Coco Chanel. Adopted by intellectuals and artists, such as Picasso, the Breton shirt gives a sense of Frenchness – attention-catching, freedom, and fun! Still curious? If you are interested in finding out more about the history of the French striped shirt why not pick up a copy of Michel Pastoureau’s The Devil’s Cloth. A History of Stripes and Striped Fabric ? To hear Prof Véronqiue Duché discuss other French cultural clichés book a ticket to Les Lumières bleu.
By Laura Morellon December 19, 2024
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December 19, 2024
Did you know that Ladurée sells over 4 million macarons? That’s just short of the population in Melbourne! History The Macaron first originated in 8th-century Venice where it was popular in monasteries. It was brought to France during the Renaissance by Catherine de Medici when she married Henry II of France; the pastry chefs she brought with her would make them for her in the palace! Macarons did not gain popularity, however, until the end of the 18th century when a convent near Cormery began making them. When the convent was closed because of the Revolution, two nuns that had sought asylum in Nancy decided to bake and sell these pastries in order to pay for their accommodation. Suzanne-Marguerite Gaillot et Marie-Elisabeth Morlot became known as the “Macaron Sisters” – what savvy entrepreneurs! The macaron we know today is different from those of the past. It wasn’t until the 1930s that the crispy discs were sandwiched together with ganache, cream or other fillings. These days, who could imagine a macaron as only a pair of crispy discs? The new macaron was known as the “Paris macaron,” and Pierre Desfontaines de Ladurée is credited as one of its creators. No wonder they sell 4 million a year! The Modern Macaron Today, the macaron is the most popular dessert in France and the flavours get more creative by the day. Whilst some of the more common flavours, such as rose and chocolate (of course), are very popular, so are the more bizarre filling choices, like foie gras, Cheetos and even Vegemite! Nowadays, macarons have also become part of fashion Haute Couture. Indeed, Ladurée and other Parisian macaron-makers frequently collaborate with brands, such as Emilio Pucci and Christian Louboutin, who design boxes because macarons aren’t just a culinary wonder, but also an aesthetic luxury. They deserve as much attention as high fashion clothing and handbags – of course! Moreover, whilst your average macaron can be bought for only a few dollars, Haute Couture macarons can go for more than $7,000 a box! The iconic Pierre Herme offers these macarons which are bedazzled with the finest and most luxurious ingredients, such as fleur de sel, red grape and fine balsamic vinegar. A macaron may simply be a delicacy to some, but there is a lot more behind it! If by now you are craving a delicious, pillowy-soft macaron to get over those winter blues, look no further… We may not be able to go to Paris at the moment, but let Paris come to you! You can find marvellous macarons (without that Haute Couture price tag) right here in Melbourne: La Belle Miette Luxbite Lindt Chocolate Cafe Ganache Chocolate
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