Mardi Gras: The Pleasures of Shrove Tuesday

December 18, 2024

The name “Shrove Tuesday” arises from it marking the culmination of the season known as Shrovetide which includes indulging in food that one might give up as their Lenten sacrifice.

Also known as Fat Tuesday, Mardi Gras and Pancake Tuesday, the Tuesday before Lent is the last chance to feast for 40 days. Shrove Tuesday gets its name from the practice of ‘shriving’, an old term for the practice of confession. Before the beginning of Lent, a period of fasting and repentance, Christians confess and receive forgiveness from sins so that they can start Lent guilt-free.

On Shrove Tuesday, the final day of the Shrovetide season, many Christians, such as Anglicans, Lutherans, Methodists, and Roman Catholics, have an emphasised focus of self-examination, reflecting on what sins they need to repent for, and what improvements in life or aspects of spiritual growth they need to ask God’s help in edifying.

Shrove Tuesday serves multiple purposes of encouraging Christians to repent of their sins before the start of Lent on Ash Wednesday and also giving them the opportunity to partake in a last round of jubilation before the beginning of the austere Lenten season, which is characterised by making a Lenten sacrifice, fasting, praying and several spiritual disciplines, such as checking a Lenten calendar and reading a daily devotional.

In some countries, such as the United Kingdom, Ireland, and parts of the Commonwealth, Shrove Tuesday is also known as “Pancake Day” or “Pancake Tuesday”, as it became a common practice to eat pancakes as a celebratory meal.

This evening is an opportunity for families to eat certain foods that would be banned during Lent, such as Meat, Eggs, Flour, Milk and fatty foods. Using many of these ingredients, Pancakes became popular in England as a way of using up those items that remained in pantries.

So historically, Mardi Gras is the day for eating up the last of the rich and fatty foods that remain in the house and for having a big celebration before a long period of discipline and repentance. Let us notice that ”Gras” means fat in French. 

Today, less people observe Lent, and the celebration of Mardi Gras or Carnival has very little to do with religion. Although found primarily in Roman Catholic areas and based on the tradition of Shrove Tuesday, Carnival is now a social fun event for the community. People more than ever like to celebrate Mardi Gras, attracted by its joyful party atmosphere, music, food, and parades. It is however an event that is characterised by noisy celebration to an excess that the Church frowns upon.

If you can’t wait until Shrove Tuesday for a good reason to eat pancakes, head to France, whose ‘Pancake Day’ is on Candlemas (‘La Chandeleur’) which is the 2nd of February. Religiously, February 2nd is known in the Christian faith as Candlemas (Candlemass). It marks the day that Jesus was presented at the temple in Jerusalem 40 days after his birth and is celebrated by Christians bringing candles to church to be blessed. The candles serve as a symbol of Jesus, who is known in the faith as the Light of the World. However, before becoming a religious holiday, this date was celebrated by pagans celebrating the fertility of the earth and the end of winter. One French tradition is to hold a coin in one hand and flip the pancake with your other hand. If you catch the pancake in the pan, that will bring good luck for the coming year. 

So whether Pancake Day is celebrated in France on 2nd February or around the world on Mardi Gras, Shrove Tuesday gives the people a special reason to feast and gather together in respect of the traditional religious reasons but much more socially nowadays. And in France Mardi Gras is another opportunity to celebrate the end of winter since the Antiquity (calends of March) and the upcoming of Spring. So on that day, French people will join the rest of the world in celebration, eating crepes again of course and have fun in organising exciting fancy dressed parades in the streets, with lots of rich food and music to create a special atmosphere of joy in the community.

Hungry for crepes after reading about Pancake Day? Check out our recent recipe for Crepes Suzette on Facebook and Instagram !


December 19, 2024
When we think of French iconic objects, the blue and white stripes of a Breton shirt or marinière, immediately come to mind. From the French Navy’s uniform to the humble holiday shirt, and Jean-Paul Gaultier’s collections, the striped jersey seems to be in the wardrobe of every French person or Francophile! It is true that, in fashion, the eye seeks out a striped garment over a plain one. However, the stripe has not always had good press! The Stripe in the Middle Ages Indeed, in the Bible the stripe is the devil’s cloth: “Thou shalt not sow thy field with seed of two sorts”. According to Michel Pastoureau, an expert in Western symbology, the stripe is “the discriminatory mark par excellence, the one that is most visible and that underlines with the most force the transgression […] of the social order”. In the early Middle Ages, laws established that striped clothing should be imposed on bastards, serfs, convicts. It was then extended to all those who were outcast, either because of a conviction (forgers, false traders, perjurers, criminals), or because of an infirmity (lepers, simpletons, lunatics), or because they exercised an infamous profession (jugglers, prostitutes, executioners), or because they were not or no longer Christian (Muslims, Jews, heretics). All these individuals transgressed the social order, as the stripe transgresses the chromatic order. Similarly, spotted or striped animals attracted suspicion: it was said that horses lacking plain coats devalue those who ride them. The stripe’s rise in popularity Since the Renaissance, however, though remaining a strong social marker, the stripe gradually loses its diabolical connotation. It is used to distinguish all domestic subordinate functions (for example the caricatural striped vest of the butler) and military (uniform). At the same time, a vertical “aristocratic stripe” developed, which was found on the sleeves and shoes of young Italian noblemen or kings such as Henry VIII. Similarly, the zebra has benefited from the progressive revaluation of the stripe. The Revolutionary stripe According to Pastoureau, the Revolution constituted a turning point in the history of the stripes. The stripe was indeed prized by American revolutionaries and became the symbol of freedom and revolution. We can still observe its resonance today as attested by the flag with the thirteen red and white stripes – the 13 colonies of America insurging against the British crown. Our French revolutionaries also borrowed this motif, a patriotic sign par excellence, and used it in all the emblems of the Revolution. Stripes of the 19th Century Then a new meaning emerged for stripes: the hygienic stripe. While it had been inconceivable in Western civilisations to wear a body linen other than ecru or white, for reasons of both modesty and purity, changes appeared around 1860 in Anglo-Saxon countries. Colour began to emerge (for body linen, toiletries and later sheets) through the stripes. This hygienic stripe, which purifies the color while brightening the white, has of course nothing to do with the vulgar and negative stripe inherited from the Middle Ages. Similarly, under the impulse of Queen Victoria who dressed her son Edward, the Prince of Wales, in a sailor suit, the stripes were adopted for children. Rapidly all aristocratic and middle-class families in Europe fell in love with the striped knitting. The stripe today A rhythmic, dynamic motif, stripes became more and more democratic. The French striped jersey also inspired leading fashion designers such as Coco Chanel. Adopted by intellectuals and artists, such as Picasso, the Breton shirt gives a sense of Frenchness – attention-catching, freedom, and fun! Still curious? If you are interested in finding out more about the history of the French striped shirt why not pick up a copy of Michel Pastoureau’s The Devil’s Cloth. A History of Stripes and Striped Fabric ? To hear Prof Véronqiue Duché discuss other French cultural clichés book a ticket to Les Lumières bleu.
By Laura Morellon December 19, 2024
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December 19, 2024
Did you know that Ladurée sells over 4 million macarons? That’s just short of the population in Melbourne! History The Macaron first originated in 8th-century Venice where it was popular in monasteries. It was brought to France during the Renaissance by Catherine de Medici when she married Henry II of France; the pastry chefs she brought with her would make them for her in the palace! Macarons did not gain popularity, however, until the end of the 18th century when a convent near Cormery began making them. When the convent was closed because of the Revolution, two nuns that had sought asylum in Nancy decided to bake and sell these pastries in order to pay for their accommodation. Suzanne-Marguerite Gaillot et Marie-Elisabeth Morlot became known as the “Macaron Sisters” – what savvy entrepreneurs! The macaron we know today is different from those of the past. It wasn’t until the 1930s that the crispy discs were sandwiched together with ganache, cream or other fillings. These days, who could imagine a macaron as only a pair of crispy discs? The new macaron was known as the “Paris macaron,” and Pierre Desfontaines de Ladurée is credited as one of its creators. No wonder they sell 4 million a year! The Modern Macaron Today, the macaron is the most popular dessert in France and the flavours get more creative by the day. Whilst some of the more common flavours, such as rose and chocolate (of course), are very popular, so are the more bizarre filling choices, like foie gras, Cheetos and even Vegemite! Nowadays, macarons have also become part of fashion Haute Couture. Indeed, Ladurée and other Parisian macaron-makers frequently collaborate with brands, such as Emilio Pucci and Christian Louboutin, who design boxes because macarons aren’t just a culinary wonder, but also an aesthetic luxury. They deserve as much attention as high fashion clothing and handbags – of course! Moreover, whilst your average macaron can be bought for only a few dollars, Haute Couture macarons can go for more than $7,000 a box! The iconic Pierre Herme offers these macarons which are bedazzled with the finest and most luxurious ingredients, such as fleur de sel, red grape and fine balsamic vinegar. A macaron may simply be a delicacy to some, but there is a lot more behind it! If by now you are craving a delicious, pillowy-soft macaron to get over those winter blues, look no further… We may not be able to go to Paris at the moment, but let Paris come to you! You can find marvellous macarons (without that Haute Couture price tag) right here in Melbourne: La Belle Miette Luxbite Lindt Chocolate Cafe Ganache Chocolate
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